“What Makes a Baby”: 8th grade edition!

Image description: the cover of the book "What Makes a Baby" by Cory Silverberg. A smiling sperm and egg look at each other.

The fabulous book What Makes a Baby by Cory Silverberg came out in 2012 to much acclaim and excitement from folks across the spectrum of diverse families, caregivers, teachers, and kids. It tells the story of how babies come into the world in an accurate way without ever implying the gender(s) of baby creators, parents, or the relationship between those people. [There’s also an awesome reading guide for caregivers and teachers who use it in their classroom – check it out!]

As I prepared to teach a unit on CRISPR with a specific emphasis on the story of He Jiankui’s claim to have genetically edited zygotes that were later born as babies, I wanted a way to talk about pregnancy and birth (especially IVF!) that didn’t involve a lot of inaccurate and dysphoria-ridden resources that link what gametes people make and their gender identity or relationship to future genetic descendants.

In-vitro fertilization (IVF) was an important concept in my unit on genetically editing zygotes. [Image description: a student illustration of a needle pointing at an egg in a petri dish.]

I was excited to use the book in my classes, but as an 8th grade teacher, it felt odd to simply read a book designed for small children and leave it at that. Moreover, some of the detail that I wanted to dive into wasn’t included in the book, making it an imperfect resource for my purposes. I developed a lesson that uses the book as a launching point for students to illustrate their *own* What Makes a Baby, involving student-led investigation and illustration with much delight and personal flair. 🙂

I started by writing an 8th grade level text that matches the flow of the original book. (Feel free to adapt and share widely – and provide feedback if I have any inaccuracies or things that you think could be more complete. I worked hard to fact-check, but unfortunately, nuanced information about sexual and reproductive health is often hard to find, especially for us trans people!)

Image description: One student's stunningly detailed illustration of the ovulation cycle from maturation to menstruation.

You’ll note that in the text, I use the term “gene giver” to describe a person who contributes an egg or a sperm to create a new human. The fabulous Christine Zarker Primomo introduced me to the idea of inviting students to create their own language when the language we have is insufficient, especially in this specific case. Even using terms like “genetic parent” implies that the relationship between someone who provides the sperm or egg that becomes someone *is* their parent. We also create gender-neutral (and gamete-neutral!) language, since not everyone who makes eggs is a woman or a mother, and not everyone who makes sperm is a man or a father. Ideas students created included:

  • Gene givers (or “GGs”)
  • Biological Life Transmitters (“BLTs”)
  • Spawners
  • DNA Deliverers
  • Trenaps (“parent” spelled backwards)
  • Storks – This one was my favorite, since it is so playful, easy, and universally kid-appropriate.

After reading through the original book with students (in my experience, kids of ALL ages love to be read to, and it brings out a particular curiosity in them that can be fun to engage with), I split the class into small groups and assigned each of them one section of the “upgrade.” In their small groups, they had to read through the text, do some more background research, and illustrate 1-2 pages that would go with the text.

This student group illustrated the germ layers of an embryo and their developmental trajectory into different parts of the body.
This student wanted to illustrate AND write the text for her piece. [Image description: a pregnant body next to a clock with a passage about birth.]

During the illustration phase, students encountered lots of things they were curious to learn more about, and I was able to answer those questions or direct them to strong resources that could provide the answers they wanted. We had fun talking about common misconceptions about ovulation and menstruation while also digging into harder questions about medical and legal rights for pregnant individuals, ethical questions about IVF, and the differences between preventing pregnancy and preventing STI transmission. Moreover, when we finished our book and read it out loud as a class, we had created a narrative that was cohesive, inclusive, and supported students’ sense making around how IVF functions in the larger picture of pregnancy and birth.

Students often loved - or avoided! - illustrating one of the passages about birth.  I gave student groups free choice of what part of the book they were interested in illustrating. [Image description: A medical worker is performing a C section and surgically removing a baby from the body of a pregnant person.]

If I had more time, I would have loved to have students write the text as well as illustrate it, possibly as an end-of-unit assessment. Given the time constraints we were under, I thought students’ work was thoughtful, detailed, and clear. I hope that over time, more and more resources will become available for teaching students of all ages about reproductive science in an accurate and inclusive way – until then, I’ll be creating them alongside my students.

Trans awareness week: highlighting cissexism and transphobia in anthropology and beyond

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November 12-19th was Trans Awareness Week, a time set aside to promote the voices and experiences of transgender and gender nonconforming people.  It is a week of celebration and resilience leading up to the long-standing Trans Day of Remembrance (TDOR), a say set aside to remember the many people who have been lost to transphobic violence.  Personally, I like thinking of TDOR as the Trans* Day of Rage and Resilience, both of which highlight the many ways that we as trans folks survive and fight back against the systems designed to endanger us and make our stories invisible.  

This year’s Trans Awareness Week felt especially personal for me as a U.S. resident because of a Trump administration memo that was released earlier this year indicating that they intend to remove protections for transgender people under Title IX, perhaps the most important form of protection for trans people, especially trans youth in schools.  Receiving this news made many people in my community afraid of what the future holds for us, myself included – without federal protection, I could be at risk of losing my job, healthcare, housing, or other rights and freedoms that I currently possess.  It is even scarier for the many people in my community that have other intersecting marginalized identities, especially trans folks of color, trans youth, undocumented trans people, and disabled and sick trans folks.

Most distressingly to me as a science educator, the leaked memo referred to sex verification using “on a biological basis that is clear, grounded in science, objective and administrable,” such as the sex assigned at birth or DNA testing.  Not only is this extremely invasive, it is blatantly inaccurate!  As a science educator, I decided to take one step towards reducing ignorance about both the science of sex* and gender AND the ways that cissexism, transphobia, and interphobia show up in institutions of power over and over and over again. (To read one intersex person’s reaction to this memo, check out the awesome blogger Dr. Cary Gabriel Costello at  “The Intersex Roadshow”!)

Gender unicorn bones

As a wrap-up to my unit on the skeletal system, I created this presentation about the science of intersex experience** and nonbinary identity, both of which are frequently erased by conservatives who assert that science says you are born either male or female, end of story.  As it turns out, science shows that there is incredible diversity in human sex and gender across time and culture.  Moreover, teaching students that sex is either male or female, end of story, is damaging in SO many ways – damaging to intersex students and transgender students whose realities are erased, damaging to cisgender binary-assigned students who believe that upholding cissexism and interphobia is normal and acceptable, and damaging to our collective liberation from science that believes that children are not capable of understanding the full complexity of the diversity of human experience.

The unit was based on a case study by Dr. Alison MacIntosh, who studies ancient bones of female people and compares them to living cisgender women’s bone development.  Strikingly, she was one of the first people to examine female remains with comparisons to living women’s bone density – other studies used cis men’s bone density numbers to determine strength, showing one tendril of the deep-rooted vines of institutional sexism in science.  I think Dr. MacIntosh is a total badass and I am proud to share her work with my students!  I also wanted to talk about the ways that anthropology intersects with cissexism and interphobia, and bone development being a secondary sex characteristic seemed like a perfect place to discuss this.  One example is the rating scale used to determine the sex characteristics of bones in a skeleton in the field, which can sometimes be ambiguous or conflicting, with no guidance for scientists about how to interpret those data. There are also examples of skeletons that demonstrate sexual and gender diversity in ancient cultures, with little attention paid to them beyond tabloid coverage that focuses on spectacle rather than science.  Our trans and intersex ancestors’ history and remains are no doubt present and overlooked or missed because of the ways  that scientists were trained to never expect to find them.

If you want to talk about integrating intersex and nonbinary awareness into your curriculum, please reach out!  I am always excited to network with other educators doing the important work of dismantling the structures of ignorance that support the oppression faced by me and my transgender siblings worldwide – and our intersex family as well.  

*In my presentation to students, I used the term “sex” to describe the physical characteristics of a person’s body that are considered sex characteristics.  In my own life and work with adults, I try to move away from using the word “sex,” especially “biological sex,” because of its ambiguous meaning and its role in transphobia, especially transmisogyny.  Read more about this topic from Julia Serano (Medium) and Mey (Autostraddle)!

**It feels important for me to note here that I am not intersex, and emphasize that the needs of intersex and transgender communities are very different (though many people identify as both intersex and transgender).  I personally believe that destigmatizing intersexuality is an important step towards liberation of all communities who experience body-focused, sexual, and/or gender discrimination, including transgender people among many others.